I have touched elsewhere in this site on the corrosiveness
of a relativism that chips away at our country’s foundational values. When we were confident as a nation and
had a stronger sense of personal character, we also had firmer and perhaps less
questioning beliefs.
Two devastating world wars, the atom bomb, mass immigration
of people from very different cultures have all challenged our confidence in
the Judaeo-Christian values that held us together. Instead, people cling to secularism to counter new
challenges such as political Islam.
We look more to the Enlightenment than patriotism and the Church.
I think there is a danger here. You cannot vacate the realm of belief and create some sort
of neutral, vacuous public square, if you want to challenge the fanaticism we
fear and saw manifested on the streets of Woolwich recently. Rather, we must be confident in our own
values and beliefs.
This lack of confidence can be traced to the damaging
doctrine of multiculturalism, which tried to claim all ideas and beliefs were
equally valid. It then becomes
very difficult to challenge any concepts we are definitely repelled by, across
the political spectrum, such as forced marriage. Most now acknowledge that for too long this problem was
overlooked, because of the fear of imposing our own values on cultures new to
these islands. If we no longer
know what we believe though, how can we argue against those who are all too
sure?
Secularism, Pontius-Pilate like, doubts the existence of Truth
and tries to wash its hands of judging between different views. This is no way to counter views we all
know to be wrong.
Rather we need our own concept of Truth and it is there for
us, a baton from our ancestors held out to us. Our values were not secularism. We have not had a Revolution when Monarchy and Church were
overturned and the state was declared secular. Our constitution is instilled with the values of our
Christian heritage.
Many on the Left will be uncomfortable with this. They believe that it is somehow wrong
to claim one belief system holds pre-eminence. However, it is the attempt to claim all beliefs are equal
that has led to the corrosive relativism, whereby we no longer have any foundations
to our moral life other than individual freedom, for which read individual
satisfaction of desires.
To reassert our own values with confidence does not mean
oppressing those of other faiths, rather it means rediscovering the virtue of
tolerance. Tolerance means
accepting people even if you disagree with them, it does not mean accepting
that their views or lifestyle are right.
It can find its basis in Christian teaching, although often the Church
has fallen short. It is the
principle that runs through the story of our Parliamentary democracy, where
freedom of speech is prized and the established Church learnt to come to terms
with dissenting denominations as they were given a voice in Parliament.
The relativism of liberalism, on the other hand, falls into
the trap of condoning behaviour that is clearly wrong, by refusing to
acknowledge things can be wrong.
Tolerance starts from a position whereby there is right and wrong, but
you have patience and compassion not to persecute those who are wrong and rely
rather on gentle persuasion, example or even minding our own business in our personal dealings, depending on the situation. It
gives society the moral authority to argue against that which is clearly
unacceptable in terms of our common values.
Many will be aware of the danger of a sort of
exceptionalism, which claims my faith, my nation, my beliefs are somehow
singled out as right and special.
This nervousness about conviction leads many to opt for the easy
neutrality of secularist, liberal abdication.
It all depends though on what belief system is being held up
as exceptional. We disagree with
militant Islam not only because it claims to be right, but because we disagree
with its specific tenets. Our own
values, however, do not mean the aggressive attack on the Other. Rather, we look to a heritage of
democracy and free speech, a tolerant religion with a place in the public
square, which learnt to accommodate its own dissenting wings and a concept of
the rule of law that cannot be overturned by political or religious
fanaticism. If we have confidence
in those values, then people of different beliefs need not fear and we can
restore an underpinning of values to our society.
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